Free Download W.B. Yeats Twentieth Century Magus: An In-Depth Study of Yeat's Esoteric Practices and Beliefs, Including Excerpts from His Magical Diaries, by Susan Johnston Graf
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W.B. Yeats Twentieth Century Magus: An In-Depth Study of Yeat's Esoteric Practices and Beliefs, Including Excerpts from His Magical Diaries, by Susan Johnston Graf
Free Download W.B. Yeats Twentieth Century Magus: An In-Depth Study of Yeat's Esoteric Practices and Beliefs, Including Excerpts from His Magical Diaries, by Susan Johnston Graf
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From the Back Cover
W.B. Yeats -- Twentieth-Century Magus is a comprehensive study of his magical practices and beliefs. Yeats moved through many different phases of spiritual development, believing that his life was an intellectual, spiritual, and artistic quest -- a quest greatly influenced by Celtic lore, Theosophy, Golden Dawn ceremonial magic, Swedenborg's metaphysics, the works of Jacob Boehme, and Neo-Platonism. For Yeats, writing poetry was an act of divine possession, and he believed that a perfected soul was the source of his inspiration, visiting him during times of superconscious awareness. Susan Johnston Graf meticulously documents and provides evidence that Yeats's poetry is a brilliant, lyric narrative of reality captured through the mind of a practicing magician working in the Western Tradition.
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Product details
Paperback: 240 pages
Publisher: Red Wheel / Weiser (June 1, 2000)
Language: English
ISBN-10: 1578631386
ISBN-13: 978-1578631384
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5.5 x 0.6 x 8.2 inches
Shipping Weight: 11.4 ounces (View shipping rates and policies)
Average Customer Review:
4.7 out of 5 stars
5 customer reviews
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#480,871 in Books (See Top 100 in Books)
A knowledgeable exploration of an often ignored, but fundamental, part of Irish poet WB Yeats's work: his spiritual beliefs, his participation in occult practices and how these influenced his poetry.Graf begins by examining Yeats' connection to the Golden Dawn society, then proceeds to how his work has been perceived in literary circles and then seamlessly marries Yeats' poetry to his spiritualism and mystical practices. For a reader with knowledge of the esoteric practices that Yeats took part in, there may appear to be some repetition of the explanations of the traditions and symbols of Yeats' occult society. But, for those readers who have no exposure to these practices, this may help them grasp the complexity of thought and spiritual beliefs that drove Yeats to create the visionary poetry that he did.Graf's calm acceptance of Yeats' occult beliefs, coupled with an intelligent and well-informed breakdown of how these motivate his poetry, is what makes this text a vital contribution to understanding Yeats as both poet and man.The detailed exploration of Per Amica Silentia Luna (1916), as well as Yeats other works, makes for an absorbing read. Graf does not gloss over areas of intellectual doubt; rather she challenges them and seeks answers to Yeats' more obscure texts in his spirituality. The result is an inspiring and fascinating look into the soul of a great literary figure and a deeper understanding of his poetry.
This book is wonderful for any serious student of Yeats. I could not have been happier with it, there are some hard to find stories included, I would say this is a must have.
Revealing view into Yeats' magical life.
Susan Johnston Graf has done something quite rare in Yeats criticism. She has examined the poets occult beliefs without prejudice, accepted them for what they were, and examined exactly what they might mean to his writing, without any snide disclaimers or protestations of disbelief which usually accompanies such studies.In the first fourth of the book Ms Graf gives a clear summary of W. B. Yeats's occult background in Theosophy, his long association with the Order of the Golden Dawn and its successors, his formation of several Celtic magical orders, and his later interests in spiritualism. The real core of the work is the detailed examination of Per Amica Silentia Luna (1916) perhaps Yeats's most understudied and most underrated book. Squeezing meaning from this work is rather like deciphering a coded document, because it is written in Yeats's most carefully crafted, measured, and completely deceptive prose. Many turns of phrases heretofore interpreted as poetic figures of speech by literary academics are revealed by Graf to be Yeats's own private esoteric terms with specific, concrete meanings. Most Yeats scholars have considered Per Amica to be an obscure prelude to A Vision (1925 and 1934), but Graf reveals it to be a unique and revealing work, in many ways expressing ideas much different and different from its better known cousin.The final chapters deals with the series of mediumistic experienced by Yeats bride Georgie (known as George) Hyde-Lees which began to occur four days after their wedding in October 1917. These mediumistic experiences, became the basics of Yeats's new "philosophy" published the two versions of A Vision, and became the underpinning of almost everything he wrote during the later period of his life.Graf's book forms a powerful antithesis to Brenda Maddox's recent odorous book Yeats's Ghosts (1999), which suggested that the entire visionary experience of Yeates was driven by the ticking of Mrs Yeats' biological time-clock, and that she faked the entire mediumistic experience to keep her husband's interest and to deliver instructions about their sex lives designed to produce pregnancy in the most efficient manner. Instead Graf advances a more reasonable thesis: that the Yeats were engaged in a form of sex magic, guided the supernal intelligences toward the creation of "children of a higher order," perhaps an Irish Avatar for the new age. This does not negate the ticking of George's time-clock, or her desire to have children as a motive, but recognizes and accepts the deeply held occult convictions of both of the Yeates.Graf's book may signal a new "middle ground" approach the Yeats's occult interests such as been recently applied to the history of Theosophy by K Paul Johnson and Joscelyn Godwin. If so, she has performed an invaluable service to the study of Yeats.
A fascinating read, the book is packed full of information and well laid out and is well worth the read if you want to learn about W.B. Yeats.
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Download Ebook , by Thomas Szasz Thomas Stephen Szasz
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Publisher: HarperCollins e-books; 50th Anniversary, Updated ed. edition (July 12, 2011)
Publication Date: July 12, 2011
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I will start by saying I have Bipolar Disorder, and have struggled with it for many years. I've had some time off recently, so I wanted to really investigate the science behind my disorder. I started with two books on mental health policy over the past 50 years ( "American Psychosis" for a negative take, and "Better but Not Well" for a more positive, mainstream take), then I read the latest psychiatric information about the disorder- the suspected genetic causes , the brain chemistry approach, the neurological evidence from the official peer-reviewed literature. I altogether found it unsatisfying. Everywhere I turned, it was always "While the specific mechanism is unknown, it is believed..." or "While specific genes cannot be found, it does seem to run in families..." Even the neurological explanation didn't seem able to distinguish cause from effect, or come up with any predictive mechanism. I began to really question the mainstream, so I read "Anatomy of an Epidemic", which was an excellent summary of all the research showing that the brain-chemistry model is ineffective. I even investigated my own medication, and found that Lamictal, the primary drug of choice for bipolar treatment, was found to be ineffective in 7 out of 9 clinical trials ( Of course GSK only published the positive two).All Thomas Szasz really says here is that we can't view mental illness, that is to say, the major mood disorders and psychoses, as normal diseases. We can't pretend that mental illness is some exogenous force that is totally irrelevant of the victim's life experiences, the victims traumas and tragedies, and the victim's behaviors. In fact, new research into the pscychosocial explanation finds very strong evidence for the importance of these things in predicting the incidence of mental illness. And if its true, as Szasz argues, that there is this very strong psychosocial element, then therapy to understand these issues and perceptions and to allow the patient to change behavior is the best option for treatment. Again, research shows the efficacy of Psychotherapy in general as well as CBT specifically.Finally, I can say he is 100% correct in his assertion that much of psychiatry is inhumane. Involuntary treatment, and even the attitude that certain ways of life are "right" and other ways "bad," are means of controlling people. They are a way for society to get rid of undesirables and call it compassion, and on the other side, an escape valve for the oppressed. A key piece of evidence for this is that "homosexuality" was a mental illness for a long time, something we would scoff at now; that was a means of social control, not a means of helping the patient. Healing can only occur in an atmosphere of respect and dignity, where the doctor respects the patient's rights and autonomy, and where the patient takes responsibility.The book is quite plodding at points, but if you skip his abstract explanations and jump straight to the examples he gives, it is very clear. While I'm not convinced that all mental illness is purely a construction, I think Szasz hits the nail on the head for the general direction Psychiatry has moved.
As a retired health care professional, I wish that I had read this book a long, long time ago. It should be standard reading in all health care professional training, and especially in any field related to mental health. Unfortunately, the mainstream powers that be will not allow that. I recommend that you buy this book in paper and give it to any health care professional you deal with. The life and mental health you save may be your own.
Dr. Szasz presages a number of authors who wrestle with the various issues facing postmodern American society, especially those concerning how the dilution of meaning--that is, what constitutes truth in an objective sense--has impacted society in general. He also discusses how the misuse of broad definitions viz. mental illness have had the unintended consequence of misrepresenting and confusing bona fide clinical illnesses from those that are actually matters of moral and ethical judgment and choice. From Dr. Szasz's perspective, the postmodern attitude that "anything goes" is a chimera, an illusion. Postmodernism as a mindset has served to fragment society into factions with the conflict between individualism and collectivism taking front stage. I would recommend reading this book along with Kurt Andersen's book Fantasyland: How America Went Haywire (2017) to grasp the social identity crisis that is afflicting America in the present era, and that have been part of the American psyche since the Pilgrims...
A renaissance man for sure. I learned a great deal from this book and other books by him. He also inspired me to write my own book " The Loss of Grace in an Asylum," which is an authentic account of the oppressive criminal nature of psychiatry at Marlboro Psychiatric Hospital in New Jersey.
Szasz once said that he is the only doctor in his field who hands were clean, because he never medicated any of his patients. Very illuminating read, this is one of those books that will change your way of looking at the largely pseudo-scientific field of psychiatry. A worldview changer of a read!
Thomas Szazs prophetic prediction of where the label "mental illness" would get us is as relevant as it has ever been.
This book it a must read for anyone interested in leaning more about the epistemological nature of psychology and about the recent invention of the mental health field.
Read it for a grad school class. Awesome. Really interesting. Highly recommend.
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